Joshua Foa Dienstag, "Cinema Pessimism: A Political Theory of Representation and Reciprocity" (Oxford UP, 2019)

Joshua Foa Dienstag, Professor of Political Science and Law at UCLA, considers, in his new book, the interaction between our experiences in watching films and our positions as citizens in a representative democracy. In both situations, as an audience member watching a movie and as a citizen in a representative republic, we need to understand the interactions we have with others, and consider how we experience representation, in politics and in film. These are not necessarily spaces and concepts that are usually woven together, but Dienstag makes the case that they should be considered in regard to each other because they both are forms of representation, and important emotional dimensions are threaded through each form. Cinema Pessimism: A Political Theory of Representation and Reciprocity (Oxford University Press, 2019) begins by diving into the idea of representative government, especially in contrast to idealized notions of direct democracy. Dienstag examines some of the history of political thought about representative democracy and focuses on the contemporary dialogue among political theorists about reciprocity as both necessary and difficult in the representation relationship. If we could have more fully reciprocal relationships with our elected officials, inequality and corruption might not be problematic issues. Given that our democracy has grown substantially since the early days of the republic, we, as citizens, are far less connected to our elected officials. Cinema Pessimism holds up a mirror to this question of the estrangement of political representation and examines our experiences in context of filmic representations, which are structured to engage us emotionally and through images that “look like us.” Thus, Dienstag weaves together our experiences as audience members, where we see narrative constructions of these issues of representation and reciprocity, and our political experiences of the same. In both cases, Dienstag warns that we are becoming disconnected—disconnected from individuals in our