April 7
April 7

April 7

Simolabhaj

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Matthew 27-28 Today we are in the Christ Stream and we will finish the book of Matthew. We will cover our first reading of the crucifixion and resurrection as we read from the World English Bible this week. 7streamsmethod.com | #7Streasm | @7StreamsMethod | @serenatravis Commentary by Dr. Drake Travis Today we read of what the world has been waiting thousands of years for.  History builds to this event.  The remainder of history reflects back on this event and draws inspiration to finish our call of Destiny. <div>27  - is the trial, crucifixion, and burial.  We are going to look at some of the distinctions of the other gospels compared to Matthew this time through.  If you wish to reference some of this, they are Mk 15, Lk 23, Jn. 18</div> <div>Matthew says the chief priests and elders took counsel.  They had already met with Annas and Caiaphas and been convinced that it was better for one man to die instead of the whole nation...wrong intentions but they did supply the right answer.  They want him dead but they want Pilate to drop the gavel. Only Matthew gives detail of Judas here. Keep in mind that Matthew was a government worker prior to being a disciple -and the only one of the 12 to be so. Legal matters are more of an issue to him than to Mark, Luke and John.  All the disciples were from Galilee in the north except one; Judas.  Interesting that Matthew is possibly making an insinuation here about where "faithful ones" come from and vice versa.  When Matthew tells of him before the governor, John is describing this scene in much greater detail as being before Pilate, the discourse, the back and forth, and the frustration of all involved. From here Matthew tells the most in describing Barabbas, while John merely mentions him. Only Luke describes the scene of him in front of Herod. Matthew tells of the crown of thorns and the mocking as does Mk and John.  Lk doesn't have that part.  At this point only John tells of Pilate being practically desperate to release Jesus as he addresses the crowd and then Jesus, bac

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