#434 Thomas Coleman: The Psychology of Believers and Nonbelievers

<p>------------------Support the channel------------</p> <p>Patreon: <a href="https://www.patreon.com/thedissenter">https://www.patreon.com/thedissenter</a></p> <p>PayPal: paypal.me/thedissenter</p> <p>PayPal Subscription 1 Dollar: <a href="https://tinyurl.com/yb3acuuy">https://tinyurl.com/yb3acuuy</a></p> <p>PayPal Subscription 3 Dollars: <a href="https://tinyurl.com/ybn6bg9l">https://tinyurl.com/ybn6bg9l</a></p> <p>PayPal Subscription 5 Dollars: <a href="https://tinyurl.com/ycmr9gpz">https://tinyurl.com/ycmr9gpz</a></p> <p>PayPal Subscription 10 Dollars: <a href="https://tinyurl.com/y9r3fc9m">https://tinyurl.com/y9r3fc9m</a></p> <p>PayPal Subscription 20 Dollars: <a href="https://tinyurl.com/y95uvkao">https://tinyurl.com/y95uvkao</a></p> <p><br></p> <p>This show is sponsored by Enlites, Learning &amp; Development done differently. Check the website here: <a href="http://enlites.com/">http://enlites.com/</a></p> <p><br></p> <p>Thomas Coleman III is PhD student at Coventry University, and a Postdoctoral Researcher at the University of Bialystok as part of the Society and Cognition Unit. He draws on multiple approaches from across the sciences and humanities, to study the origins, development, and maintenance of (non)religious worldviews. His research focuses on three areas: Identifying and measuring components of nonreligious worldviews; computer simulated models of the cognitive and social dynamics leading to (non)belief in supernatural agents; investigating how and why moral motivations are stereotypically attributed to religious, as opposed to nonreligious factors.</p> <p>In this episode, we talk about the psychology of believes and nonbelievers. We start with some of the psychological differences between religious people and atheists. We deal with the case of agnosticism. We discuss phenomena like absorption and mentalizing. We talk about worldviews, and fatalism and nihilism. We also go through what we can learn from pilgrimage studies, the four different kinds of religious orientation, and where atheist der