37 - Nature of Karma | Swami Tattwamayananda

-4th chapter: verses 14, 15, 16, 17, 18 2nd chapter: verses 48, 50<br />-The lecture was given by Swami Tattwamayananda on May 15, 2020.<br />-Karma is any kind of activity – physical, thoughts or words we speak. Gita approaches karma with a broad meaning to help one progress spiritually, as opposed to interpretation of karma as Vedic rituals for secular prosperity.<br />-Karma has both psychological and philosophical significance. Psychological - every action leaves a residual effect that influences our character. Philosophical – one should perform duties as an end in itself, without looking for tangible benefits.<br />-Path of karma is difficult to comprehend. Two approaches can be followed for conduct of karmas. (1) Whatever we do, do as Swadharma, without any selfish motive. Swadharma, is work that naturally comes to us “unasked”, by virtue of our qualification and fitness. (2) Whatever we do, do as an offering to God.<br />-14th verse: “Actions do not stain Me, and I have no desire for the fruits of My actions. Those who know this, will not be enslaved by their actions.” “Me” in this verse refers to Atman.<br />-We cannot do anything without it affecting our character. At the same time, we cannot monitor all actions. The way out is to do every action without selfish motive, as Swadharma, as Yajna. This yogic approach helps one remain unbound even while doing unpleasant actions.<br />-2nd chapter, 48th verse: “Do your duty being established in Yoga - linking your mind to Atman. Then you can remain in a state of equilibrium and do even unpleasant duties with a smile, without any feeling of effort.<br />-2nd chapter, 50th verse: Through Yoga and detachment, work becomes effective, and liberates one from bondage (2nd chapter, 50th verse: Through Yoga and detachment, work becomes effective, and liberates one from bondage (yogaḥ karmasu kauśalam). It enables one to enjoy their success.). It enables one to enjoy their success.<br />-Isha Upanishad says: “Enjoy the world through the medium of renunciation. Do your d