
May 28
Simolabhaj
Paglalarawan
<p>Exodus 30-33 We are in the World Stream as God continue to give Moses instructions. We are reading from the Modern English Version this week. <span style="font-size: 1rem;">7streamsmethod.com | @7StreamsMethod | @serenatravis | #7Streams</span> | <a href= "https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=YPPA8XGTQ2YHU" target="_blank" rel="noopener noreferrer">Donate</a> Commentary by Dr. Drake Travis</p> <blockquote> <div>Lord Jesus, there is such a disturbing disparity between your glory and your desire for us against the behavior we witness at the first sign that people feel discouraged or bored or perplexed. Let us be like Moses who wants you and to know you and to be with you more than life itself. Amen.</div> </blockquote> <p><strong>The directions involved for the Tabernacle and the articles within continue here. What started five chapters back is still going on. If it helps to keep oriented, the Directions for the Tabernacle encompass ch's. 25-31 of Exodus. The orders are all given, it's time for Moses to return to the people and guess what is going on . . . </strong></p> <div>30 - The description resumes today with the Altar of Incense. Keeping the big picture, we are inside the Holy Place; a 30' X 15' sectioned off area that is inside the "courtyard" of the entire 150' X 75" area that has a 12' high curtain of goat hair surrounding everything. Back in this Holy Place are four items: the Altar of Incense, the Golden Table, on that is the Bread of the Presence (of the Lord), and the Golden Lampstand. The Altar of Incense was most holy to the Lord and incense was to be burning on it continually and for all generations. The insinuation was that the Lord is sweet to us and He is always here.</div> <div>-a 1/2 shekel offering was to be made by all unto God for atonement. Everyone 20 and older must take part in this.</div> <div>-a large Bronze Basin was to be built, placed and filled with water. Aaron and his sons were to wash hands and feet before coming into the tent or near t